Good Friday was the end of the journey for the Pilgrim God, Jesus Christ. After 33 years of walking and talking with human beings he ended his pilgrimage on earth by dying on the cross. Easter Sunday was the beginning of his life as God Triumphant, his life beyond death.
Today’s great feast, Pentecost – the birthday of the Church – recalls another great story in our salvation history. This feast of Pentecost makes me think of a story that God’s people began to tell many, many centuries before today’s powerful events occurred.
There are not many details that I recall about the novel, The Three Musketeers, by Alexandre Dumas. There is one detail, however that has remained with me over the years. It is the seven-word phrase chosen by the title characters as their motto, “One for all and all for one!” This motto is something that helps define what a team does.
Let me start with a story from the Jewish tradition by the late Brooklyn-born Philadelphia writer Chaim Potok, about a young boy whose father was a good man. The boy, though, was troubled because the father was away often serving their religious leader the Rebbe during some very difficult years for their community
Riding in a taxi in Lima recently, I was struck by the quantity of rosaries and religious images that the driver had placed on the rear-view mirror and on the dashboard. Even for a devout and pious culture, this was exceptional. As we were nearing my destination, the driver looked in the mirror, and asked “are you a priest?”
There are many things and experiences in life that create fear in us. Anything from heights to speaking in public. Fear is a crippler. It prevents us from enjoying life in its fullness. Think about the fears you have or have dealt with in the past that made your life more difficult than it needs to be.
I have to be honest, I wasn’t entirely successful in my Lenten promises. I was hoping to enter Easter with a renewed sense of accomplishment. However, because of my missteps, and good intentions gone awry, I was confronted by what I could not do. I was humbled. I felt defeated ...but then I remembered a line from one of my favorite artists. In his song, Anthem, Leonard Cohen sings: There is a crack in everything; that’s how the light gets in.
Easter is a story about dirt and graves and uncertainty. Even Mary Magdalene mistook Jesus for a gardener.
Nadia Bolz-Weber, a theologian and author, reminds us that the depictions in churches of the risen Christ never show dirt under his nails. Somehow, we needed to ‘clean things up’ for Easter, so no one would be offended by the truth.
Today we celebrate Pentecost. The first reading from the Acts of the Apostles describes the event for us: there was a noise like a strong diving wind and it filled the entire house. Tongues as of fire appeared and came to rest on those in the house. They were filled with the Holy Spirit and began to speak as the Spirit enabled them.
There are two points which I would like to share with you today, the Seventh Sunday of Easter. The first is how we are all connected and related to one another, as members of God’s family and particularly as Christians and Catholics, as members of the Church, the Body of Christ. We are all brothers and sisters in Christ.
Have you ever felt like an orphan? Maybe when a parent died, or when a friend died or left you? When my own mother died suddenly-she was sixty-four and I was thirty-three-it felt like the world ended. How could it go on? How could I go on without her?
“Don’t let your hearts be troubled.” (Jn 14:1) Don’t let them? Do I have control if my heart gets troubled or not?
It is easy for Jesus to say that I shouldn’t let my heart get troubled as I experience the death of a close relative or friend, as I myself have a serious ailment or I experience the serious sickness of someone close to me, as I deal with an addiction-my own or someone else’s, as I experience a divorce, as my parents are fighting, or as I am out of work. How can I prevent myself in these situations and many others from being troubled?
“I came so that they might have life and have it more abundantly.” We have heard for ever that Jesus came to save us from our sins, but we cannot forget that that salvation includes having an abundant life. We need to keep focused on the goal of our salvation: LIFE, and ABUNDANT life!
About 15 years ago, I was on a cruise through the Greek Isles. It was a wonderful trip I was sharing with a fellow Augustinian friar. One day after the afternoon excursion, the Captain came on the loudspeaker saying our departure would be delayed due to the tragic death of a crew member who died in a car accident while on shore.
Growing up, my older brother and I would often spend weekend days in spring or summer doing yard work and landscaping at our home under the supervision of my father. Powerful memories stay with me from these times when, during really hot days, my father would remove his t-shirt and we would notice that both of his shoulders were strangely deformed...
Easter is the most important feast of the Church and world. As St. Paul says “If Christ is not risen from the dead, our faith is in vain.” Jesus rising from the tomb gave proof to all of His claims to be Son of God and Savior and Messiah.
Today is the feast of the gift of the Holy Spirit; today is the feast of the birth of the Church; today is the feast of more. Pentecost is the celebration of the fact that we are now, all of us, more than what can be measured by sight, more than what can be discerned through earthly assessment.
In the parish where I work, we often receive newsletters or mailings from non-profit organizations that sometimes include a “wish list.” The wish list varies, depending on the needs of the group.
Jesus tells us in today’s gospel for the sixth Sunday of Easter, “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” Is Jesus referring to a type of peace that is different from the world? Or is it the way in which he leaves peace as a gift that is so different from the world? Let’s look at both questions separately.
“I give you a new commandment: love one another.”
These words are certainly among the most famous the Lord ever spoke; but just as certainly they present us with a problem: How can Jesus command us to love? Doesn’t love just happen? It wells up from some secret place, quick and fresh, and floods our hearts and swamps our minds, sweeping reason and resolve before its fierce winds? How can such a force of nature be commanded? Yes, Christ could walk upon waves and quiet winds; but can he decree that we must do likewise?